1 Kings 16:11

Authorized King James Version

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And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.

Original Language Analysis

וַיְהִ֨י H1961
וַיְהִ֨י
Strong's: H1961
Word #: 1 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְמָלְכ֜וֹ And it came to pass when he began to reign H4427
בְמָלְכ֜וֹ And it came to pass when he began to reign
Strong's: H4427
Word #: 2 of 17
to reign; hence (by implication) to take counsel
כְּשִׁבְתּ֣וֹ as soon as he sat H3427
כְּשִׁבְתּ֣וֹ as soon as he sat
Strong's: H3427
Word #: 3 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כִּסְא֗וֹ on his throne H3678
כִּסְא֗וֹ on his throne
Strong's: H3678
Word #: 5 of 17
properly, covered, i.e., a throne (as canopied)
הִכָּה֙ that he slew H5221
הִכָּה֙ that he slew
Strong's: H5221
Word #: 6 of 17
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בֵּ֣ית all the house H1004
בֵּ֣ית all the house
Strong's: H1004
Word #: 9 of 17
a house (in the greatest variation of applications, especially family, etc.)
בַּעְשָׁ֔א of Baasha H1201
בַּעְשָׁ֔א of Baasha
Strong's: H1201
Word #: 10 of 17
basha, a king of israel
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 11 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
הִשְׁאִ֥יר he left H7604
הִשְׁאִ֥יר he left
Strong's: H7604
Word #: 12 of 17
properly, to swell up, i.e., be (causatively, make) redundant
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 13 of 17
מַשְׁתִּ֣ין him not one that pisseth H8366
מַשְׁתִּ֣ין him not one that pisseth
Strong's: H8366
Word #: 14 of 17
(causatively) to make water, i.e., urinate
בְּקִ֑יר against a wall H7023
בְּקִ֑יר against a wall
Strong's: H7023
Word #: 15 of 17
a wall (as built in a trench)
וְגֹֽאֲלָ֖יו neither of his kinsfolks H1350
וְגֹֽאֲלָ֖יו neither of his kinsfolks
Strong's: H1350
Word #: 16 of 17
to redeem (according to the middle eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his wido
וְרֵעֵֽהוּ׃ nor of his friends H7453
וְרֵעֵֽהוּ׃ nor of his friends
Strong's: H7453
Word #: 17 of 17
an associate (more or less close)

Analysis & Commentary

And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.

This verse contributes to the broader narrative of kings of israel: elah, zimri, omri, ahab, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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